2022-05-15

DANTE ALIGHIERI – HELL, PURGATORY AND HEAVEN IN THE DIVINE COMEDY

 





How Dante Influenced Humanism and the Renaissance

 

Dante Alighieri (1265-1321), was one of the greatest poets of the Western literary tradition and is considered the national poet of Italy. He had a decisive impact on the development of Italian Literature with significant contributions to the early Renaissance. Later writers, artists, and thinkers developed many of his ideas and themes.

 

He helped to shape the poetry of the period and decisively changed the direction of Western literature. Dante (short for Durante) helped elevate the Tuscan dialect into Italy's national literary language. He established vernacular (vulgar) languages as literary languages and demonstrated that great writers did not need to use Latin. This was perhaps his greatest contribution to the Humanism and Renaissance.

 

A great admirer of the Sicilian school, he helped to popularize the sonnet, his most important style of verse. He also helped popularize the themes of Provencal poetry in Italy. This type of poetry originated in Provence, southwestern France. Provencal troubadours celebrated chivalry and especially courtly love, a style of poetry that extolled an unattainable love, very influential in Renaissance Italy. His work greatly helped to spread the ideas of courtly love across Europe from the 14th to the 16th century.

 

Dante's impact on the separation of religion and politics during the Renaissance

 

Although the subject of The Divine Comedy (1308-1320) is religion and salvation, its publication is often seen as the beginning of the Renaissance and the end of the late medieval period in Italy. It seems contradictory that the spirit of the Renaissance, which extolled the pleasures of this world and of the individual, began with a work devoted to religion. However, for Dante, this world had its value, merits, and was not an antechamber to the other world.

 


He did not think it was wrong to be happy and enjoy this life. He believed that eternal salvation and earthly happiness were not incompatible. Contributing to civic and political life was indeed a virtuous posture. This idea proved to be very influential on later humanists, who played a crucial role in the development of the Renaissance. Dante influenced great thinkers like Machiavelli. In his main political work, he argued that there should be a separation of Church and State. This contributed greatly to Renaissance political thought.

 

This separation of Church and State ensured that the humanists who succeeded him felt free to focus on the secular world, that is, on the condition of those who live in the century, between the things of the world and of life; the opposite of the religious state proper to those who have taken vows. He also made it clear that involvement in the secular world was not contrary to his hopes of future salvation.

 

According to him, politics was a skill and should not be constrained by theological precepts. His ideas also influenced some of the leaders of the Reformation. The exiled Florentine helped change the discourse on the role of religion in Europe. A great poet and religious theologian, his conception of the dual nature of man, one earthly and the other eternal, was decisive in the development of his political doctrine.

 

Dante's political thoughts and actions

 

Dante was also very involved in the political life of Florence, Tuscany region. In 1300, he was elected prior, one of nine members of the local government, for a period of two months. This office was the cause of his misfortune. He, like his family, belonged to one of the city's main factions whose politics were often bloody.

 

At that time, Italian cities were constantly on the brink of civil war between the Guelphs, close to the Pope, and the Ghibellines, favorable to the Holy Roman Empire.

 

The poet fought in the Battle of Campaldino (1289) when the city's Guelf faction defeated the Arezzo Ghibellines. After the victory, the Guelphs changed the constitution, and in order to remain a citizen, Dante had to enroll in a Guild, an association of merchants.

 

However, as was typical of rebellious politics in late medieval Italy, the Guelphs soon split along ideological lines and became two mutually hostile factions, the White Guelphs (Dante's party) and the Black Guelphs. Initially whites were in power and expelled blacks from Florence, but Pope Boniface VIII planned a military occupation of the city.


A delegation of Florentines, with Dante among them, was sent to Rome to verify the Pope's intentions. While he was in Rome, the Black Guelphs destroyed much of the city and established a new government.

 

In 1302, based on largely false and fabricated accusations, a judge ordered Dante and his allies to be burned alive if they attempted to return to Florence. The charges included fraud, extortion, corruption and even sodomy with a young man. Dante received word that his possessions had been confiscated and that he was considered a fugitive and sentenced to perpetual exile.




When the Pope made it possible for Dante to return to Florence, the city was under the control of Carlos Valois, an ally of the Pope. In the same year, he was sentenced to a heavy fine, on charges of corruption in the public office he held.

 

In 1315, the military officer who controlled Florence granted amnesty to Florentines in exile, but the city government insisted that returning expatriates must pay a large fine and do public penance. Dante refused, preferring to remain in exile.

 

The Divine Comedy – his masterpiece

 

In The Divine Comedy, his most important work, Dante completely changed the rules of the game. He was the first poet to write a book with such an impact on the Florentine vernacular (vulgar language), in the 14th century. This allowed the book to reach a much wider audience, contributing substantially to world literacy.

 

The poem represents the soul's journey towards God. In the epic, Dante is guided by the 'shadow' or spirit of the great Roman poet Virgil. It is an attempt to demonstrate how humans can align themselves with the love of God, seen as the fundamental force of the Universe.

 

Contrary to what many think, the poem takes the name of “Comedy” not because it makes use of humor resources. In fact, this term is the opposite of “tragedy”. The very name of the poem indicates that the story will have a happy conclusion for the protagonist.

 

Initially, the work was just called Comedy. Then it received the adjective Divine, through the poet Boccaccio. Considered the first work of Italian and world Literature, its greatness is not limited to its content but to its form, the quality of its poetry and its extraordinary rhymes.

 

Between 1200 and 1300, Italy was a nation divided into several small city-states. In each of them different dialects were spoken, called vulgar languages, that is, the language commonly spoken by the population. Everything was written in Latin and the vernacular was used only for writing things of little importance.





Why was The Divine Comedy so important to the Renaissance?

 

One of the distinguishing features of the culture of the Middle Ages was that Latin was considered the only language suitable for literary and philosophical works. Dante believed that vernaculars were valid vehicles for literary expression and suitable for certain genres such as comedy, poetry, and prose.

 

As we have already said, Dante wrote The Divine Comedy in Florentine, but he borrowed other regional Italian dialects and even Latin. Dante's great work helped make Florentine the literary language of Italy. Dante's influence during the Renaissance spread to the rest of Europe.

 

This persuaded many writers and poets, such as Francesco Petrarca and Giovanni Boccaccio, to abandon Latin and write in their native language. This shift had consequences that went far beyond the literary world. This is how the Florentine vernacular became not only the most popular dialect in Italy but also the most famous and prestigious. So much so, that in the rest of Italy speaking Florentine was considered a sign of great refinement. This helped to develop a national consciousness during the High Renaissance in particular, which is evident in Machiavelli's works.

 

Until today, the epic poem is seen as a reference for writers, editors and screenwriters, being considered one of the masterpieces of all history. Unlike the epic poems of Homer and Virgil, which recounted the great historical deeds of their people, Dante's The Divine Comedy is a somewhat autobiographical work, set in the time in which he lived and populated by contemporary figures.


Guided first by the character of Virgil and then by his beloved Beatrice, Dante wrote about his own path to salvation through Hell – the place of sinners – Purgatory – the  place of sinners awaiting judgment and Heaven – the place of purification – which means holiness offering philosophical and moral judgments along the way.

 

Dante took advantage of The Divine Comedy to settle accounts with many of his enemies, among them Pope Boniface VIII, for whom he reserved a place in hell. Due to the monumental influence that the work had on countless artists, Dante is considered one of the greatest writers who ever lived. As the poet TS Eliot wrote, "Dante and Shakespeare divide the world between them, there is no third."

 

Dante's long exile

 

For strictly political reasons, Dante was accused of administrative improbity, sentenced to pay a fine of five thousand florins, to remain confined for two years, and forbidden to hold public office for the rest of his life (1303). As he refused to pay the fine or justify himself, he was sentenced to death, beginning his long life in exile. From Siena he left for Verona and then for Bologna (1304-1306).

 

The exile may have been difficult, but it made him extremely productive. He strongly believed that his relevance on the literary scene would be enough for the exile to be revoked and he could return to Florence. However, no matter how successful he was, his exile was never ended.




Dante accepted an invitation from the ruler of Ravenna to stay in that city. It was in Ravenna that the poet finished the last of his great works and died in 1321 of malaria contracted in the swamps of Venice. In Ravenna, he was buried with great honors. His remains were never returned to Florence.

 

Platonic love and marriage

 

Beatrice Portinari, who appears in The Divine Comedy, was his great platonic love. She was only 9 years old and she was almost the same age when they first met. Beatrice was adopted as an inspirational muse throughout his work. When he turned 16, he found her again, presenting her with the first of his love sonnets.

 

However, at age 12, Dante married Gemma Donati, a wife who bore him three children. Common practice at the time, Dante and Gemma's marriage was already agreed between the families when both were still children.

 

In 1290, Beatrice died. With the premature death of his beloved, he took refuge in the study, dedicating himself to the reading of Christian and classic authors such as Boethius, Saint Augustine, Saint Thomas Aquinas, Aristotle, Ovid and Lucan, going through a period of maturation that led him to several changes in his artistic production. Two years later, Dante wrote Vita Nuova (New Life) as a song of praise for his true love.

 

Literary and philosophical works

 

La Vita Nova (The New Life), is the prose and verse account of Dante's love for Beatrice Portinari, written in the first person. The narrative starts from the moment he saw her for the first time when he was nine years old and she was almost the same age as him. In the prose text and in the poems Dante describes his feelings on several occasions. After the death of Beatrice, in 1290, the story continues narrating the suffering for the irremediable loss and the doubts and anxieties of the poet until he decides to say nothing more until he can talk about her “as it has never been said about any woman”.

 

De Monarchia (The Monarchy) – important well-known political treatise written in Latin. It was unique for the time because Dante advocated a Universal Monarchy and the separation of Church and State. The work is composed of three books, but the most significant is the third, in which Dante more explicitly confronts the theme of the relations between the Pope and the emperor.

 

Il Banquete (The Banquet) – Dante, Petrarch and Boccaccio are called "the three fountains" or "the three crowns". May they come and may we all sit together at a table for the Feast! Written in his final days, it presents many of his most compelling thoughts on how a life of maturity and civility should be led.

 

De vulgari eloquentia (On vernacular eloquence) – essay written in Latin, initially thinking with four books, but abandoned in the middle of the second. The first book deals with the relationship between Latin and the vernacular, and the search for an illustrious vernacular in Italian territory. The second is an analysis of "canto", or song, a literary genre.







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